Mississippi Today
Mississippi returns indigenous remains, artifacts to Chickasaws
The Mississippi Department of Archives and History has returned 95 human remains and 1,500 funerary objects to the Chickasaw Nation as part of a federal law requiring repatriation of indigenous remains and burial items.
The Native American Graves Protection and Repatriation Act requires federal agencies and federally funded institutions to return cultural items and human remains to lineal descendants, Native American tribes, Alaska Native villages and Native Hawaiian organizations.
Following the law’s guidelines, MDAH identified and created a summary of all the cultural items and remains in its possession. Then, it consulted with the Chickasaw Nation to return them. MDAH consults with other tribes to return their remains and cultural items as well.
According to Amber Hood, the Chickasaw Nation’s director of Historic Preservation and Repatriation, the remains and funerary objects will be reburied at or close to their original resting places.
โOur people believe there is a spiritual disturbance that occurs when the remains are dug up and put on display, and slowly but surely we are doing what we can to right that wrong and return our family members to continue their spiritual journey in peace,โ Hood said.
In the 19th century, white Americans trying to expand westward were stopped in part by Native Americans. Under President Andrew Jackson, the federal government took up Indian removal as a major issue.
Congress passed the Indian Removal Act in 1830. It allowed the president to trade land west of the Mississippi River for Native Americans’ ancestral homelands. This forced indigenous tribes like the Chickasaw to move.
The Chickasaw received compensation for the sale of their lands, allowing them to pay for their own removal. They departed their ancestral lands in the Southeast for Oklahoma starting in 1837. They were forced to leave their buried loved ones behind, Hood said.
For generations afterwards, it became commonplace for researchers and graverobbers to excavate Native American graves and study or sell their contents.
Congress passed the repatriation act in 1990 to stop this practice and return the artifacts and remains to their original tribes. However, noncompliance is a persistent issue. Critics say the law impedes scientific research on ancient humans, and some institutions lack the funding to begin repatriation. Many museums and federal agencies did not report their inventories to the federal government.
Chief Archaeologist Cindy Carter-Davis with Archives and History argued that concerns about research were being used as a deflection.
โWe’ve been doing archaeology in the United States, in the Mississippi, for 200 plus years. There’s little new that can be added to the record from human remains. We do not analyze them anymore, that is not a generally accepted practice,โ she explained.
MDAH’s repatriation efforts were held up for years because it couldn’t afford to hire the additional staff, Carter-Davis said. The department was able to begin in 2018 thanks to grants from the National Park Service.
The Biden administration updated the rules in 2023. The new guidelines give more power to indigenous communities and close some of the loopholes federal agencies and museums used to avoid repatriation.
Hood described repatriation as a human rights issue.
โIt’s very disheartening to go through the process of proving that our ancestors’ remains belong to us and do not belong to museums or institutions,โ she said. โBut it’s out of love that we advocate for our ancestors to be returned, and we will persevere because it’s the right thing to do.โ
This article first appeared on Mississippi Today and is republished here under a Creative Commons license.
Mississippi Today
A Mississippi town moves a Confederate monument that became a shrouded eyesore
GRENADA (AP) โ A Mississippi town has taken down a Confederate monument that stood on the courthouse square since 1910 โ a figure that was tightly wrapped in tarps the past four years, symbolizing the community’s enduring division over how to commemorate the past.
Grenada’s first Black mayor in two decades seems determined to follow through on the city’s plans to relocate the monument to other public land. A concrete slab has already been poured behind a fire station about 3.5 miles (5.6 kilometers) from the square.
But a new fight might be developing. A Republican lawmaker from another part of Mississippi wrote to Grenada officials saying she believes the city is violating a state law that restricts the relocation of war memorials or monuments.
The Grenada City Council voted to move the monument in 2020, weeks after police killed George Floyd in Minneapolis. The vote seemed timely: Mississippi legislators had just retired the last state flag in the U.S. that prominently featured the Confederate battle emblem.
The tarps went up soon after the vote, shrouding the Confederate soldier and the pedestal he stood on. But even as people complained about the eyesore, the move was delayed by tight budgets, state bureaucracy or political foot-dragging. Explanations vary, depending on who’s asked.
A new mayor and city council took office in May, prepared to take action. On Sept. 11, with little advance notice, police blocked traffic and a work crew disassembled and removed the 20-foot (6.1-meter) stone structure.
“I’m glad to see it move to a different location,” said Robin Whitfield, an artist with a studio just off Grenada’s historic square. “This represents that something has changed.”
Still, Whitfield, who is white, said she wishes Grenada leaders had invited the community to engage in dialogue about the symbol, to bridge the gap between those who think moving it is erasing history and those who see it as a daily reminder of white supremacy. She was among the few people watching as a crane lifted parts of the monument onto a flatbed truck.
“No one ever talked about it, other than yelling on Facebook,” Whitfield said.
Mayor Charles Latham said the monument has been “quite a divisive figure” in the town of 12,300, where about 57% of residents are Black and 40% are white.
“I understand people had family and stuff to fight and die in that war, and they should be proud of their family,” Latham said. “But you’ve got to understand that there were those who were oppressed by this, by the Confederate flag on there. There’s been a lot of hate and violence perpetrated against people of color, under the color of that flag.”
The city received permission from the Mississippi Department of Archives and History to move the Confederate monument, as required. But Rep. Stacey Hobgood-Wilkes of Picayune said the fire station site is inappropriate.
“We are prepared to pursue such avenues that may be necessary to ensure that the statue is relocated to a more suitable and appropriate location,” she wrote, suggesting a Confederate cemetery closer to the courthouse square as an alternative. She said the Ladies Cemetery Association is willing to deed a parcel to the city to make it happen.
The Confederate monument in Grenada is one of hundreds in the South, most of which were dedicated during the early 20th century when groups such as the United Daughters of the Confederacy sought to shape the historical narrative by valorizing the Lost Cause mythology of the Civil War.
The monuments, many of them outside courthouses, came under fresh scrutiny after an avowed white supremacist who had posed with Confederate flags in photos posted online killed nine Black people inside the historic Emanuel African Methodist Episcopal Church in Charleston, South Carolina, in 2015.
Grenada’s monument includes images of Confederate president Jefferson Davis and a Confederate battle flag. It was engraved with praise for “the noble men who marched neath the flag of the Stars and Bars” and “the noble women of the South,” who “gave their loved ones to our country to conquer or to die for truth and right.”
A half-century after it was dedicated, the monument’s symbolism figured in a voting rights march. When the Rev. Martin Luther King Jr. and other civil rights leaders held a mass rally in downtown Grenada in June 1966, Robert Green of the Southern Christian Leadership Conference scrambled up the pedestal and planted a U.S. flag above the image of Davis.
The cemetery is a spot Latham himself had previously advocated as a new site for the monument, but he said it’s too late to change now, after the city already budgeted $60,000 for the move.
“So, who’s going to pay the city back for the $30,000 we’ve already expended to relocate this?” he said. “You should’ve showed up a year and a half ago, two years ago, before the city gets to this point.”
A few other Confederate monuments in Mississippi have been relocated. In July 2020, a Confederate soldier statue was moved from a prominent spot at the University of Mississippi to a Civil War cemetery in a secluded part of the Oxford campus. In May 2021, a Confederate monument featuring three soldiers was moved from outside the Lowndes County Courthouse in Columbus to another cemetery with Confederate soldiers.
Lori Chavis, a Grenada City Council member, said that since the monument was covered by tarps, “it’s caused nothing but more divide in our city.”
She said she supports relocating the monument but worries about a lawsuit. She acknowledged that people probably didn’t know until recently exactly where it would reappear.
“It’s tucked back in the woods, and it’s not visible from even pulling behind the fire station,” Chavis said. “And I think that’s what got some of the citizens upset.”
This article first appeared on Mississippi Today and is republished here under a Creative Commons license.
Crooked Letter Sports Podcast
Podcast: New Orleans sports columnist and author Jeff Duncan joins the podcast to talk about his new Steve Gleason book and the new-look New Orleans Saints.
Jeff Duncan went from the Mississippi Book Festival in Jackson on Saturday to Jerry World in Dallas on Sunday where he watched and wrote about the Saints’ total dismantling of the Dallas Cowboys. We talk about both events and also about what happened in high school and college football last weekend and what’s coming up this weekend.
Stream all episodes here.
This article first appeared on Mississippi Today and is republished here under a Creative Commons license.
Mississippi Today
On this day in 1899
Sept. 18, 1899
Scott Joplin, known as โthe King of Ragtime,โ copyrighted the โMaple Leaf Rag,โ which became the first song to sell more than 1 million copies of sheet music. The popularity launched a sensation surrounding ragtime, which has been called America’s โfirst classical music.โย
Born near Texarkana, Texas, Joplin grew up in a musical family. He worked on the railroad with other family members until he was able to earn money as a musician, traveling across the South. He wound up playing at the World’s Fair in Chicago in 1893, where he met fellow musician Otis Saunders, who encouraged him to write down the songs he had been making up to entertain audiences. In all, Joplin wrote dozens of ragtime songs.
After some success, he moved to New York City, hoping he could make a living while stretching the boundaries of music. He wrote a ragtime ballet and two operas, but success in these new forms eluded him. He was buried in a pauper’s grave in New York City in 1917.
More than six decades later, his music was rediscovered, initially by Joshua Rifkin, who recorded Joplin’s songs on a record, and then Gunther Schuller of the New England Conservatory, who performed four of the ragtime songs in concert: โMy faculty, many of whom had never even heard of Joplin, were saying things like, โMy gosh, he writes melodies like Schubert!’โ
Joplin’s music won over even more admirers through the 1973 movie, โThe Sting,โ which won an Oscar for the music. His song, โThe Entertainer,โ reached No. 3 on Billboard and was ranked No. 10 among โSongs of the Centuryโ list by the Recording Industry Association of America. His opera โTreemonishaโ was produced to wide acclaim, and he won a Pulitzer Prize in 1976 for his special contribution to American music.ย
โThe ragtime craze, the faddish thing, will obviously die down, but Joplin will have his position secure in American music history,โ Rifkin said. โHe is a treasurable composer.โ
This article first appeared on Mississippi Today and is republished here under a Creative Commons license.
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